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Secrets shatter Church's peace
The Archdiocese of Boston struggles to deal with allegations of sexual abuse and a cover-up in its highest office
 
Steven Edwards
National Post - Canada
 

This article has been reprinted from National Post Online  with permission from the author.

Michael Fein, The Boston Herald

Reverend George Spagnolia has been suspended from his ministry pending the outcome of a sexual abuse allegation and a review of his admission to having had homosexual relations outside the priesthood.



 

George Martell, The Associated Press

B
ernard Cardinal Law is fighting to restore order in his archdiocese, one of the most influential in the United States.



 

BOSTON - For supporters of Reverend George Spagnolia, a Roman Catholic priest who is vigorously denying accusations he is a pedophile, the Boston archdiocese's new policy of zero tolerance toward sexual misconduct has descended into a witch hunt.

It's an emotive claim in the state where the Salem witch trials of 1692 led to the execution of 20 people based on flimsy and sometimes vengeful claims they had practised witchcraft.

Imposed by Bernard Cardinal Law, head of the Archdiocese of Boston, the policy aims at calming outrage over the diocese's failure to long ago stop John Geoghan, a defrocked priest who has been accused by more than 130 people of sexually abusing them over more than 30 years.

Geoghan, 66, has been sentenced to nine to 10 years in prison for abusing a 10-year-old boy. He faces two other criminal complaints and more than 80 civil suits based on other allegations.

It also emerged during his trial that Cardinal Law and other senior clergy ignored Geoghan's abuses as they shuttled him from parish to parish -- including one where he had access to children -- before defrocking him in 1998.

"This has made life very difficult for Catholics, who now have to contend with the label that their community leaders are sex abusers," said Tom Roberts, editor of the National Catholic Reporter, an internationally circulated weekly based in Kansas City, Mo. "And regular priests must contend with the suspicion that they are all child abusers, which they are not."

Accusations of sexual abuse by clergymen have hit the headlines at an alarming rate across the United States and beyond lately.

In Poland, allegations that the archbishop of Poznan sexually harassed seminarians and priests have spawned a Vatican inquiry and shocked residents of the famously devout and predominantly Catholic country.

The fact that abuse occurred to the extent it did in Massachusetts is shock enough for Catholics. But heightening their consternation is the venue of the scandal and the standing of Cardinal Law. Massachusetts contains one of the most Catholic communities in North America, a legacy of poor Irish immigration followed by waves of other Catholic immigrants, including Quebecers moving south in search of work. The Boston archdiocese is one of the most influential in the country, while Cardinal Law is the leading Catholic clergyman in the United States, with close ties to the Vatican.

"There is no way for me to describe the evil of such acts," said the Cardinal in an apology to Geoghan's victims. He said the clergy and volunteers would now be required to report allegations of abuse against minors to the police, and issued a directive to scour 40 years' worth of Church records to identify priests who have been accused of sexual impropriety.

But the change in policy has been interpreted as hypocrisy by some.

The Cardinal "needs consequences for his actions," said Ellen Meehan, a catechism teacher who is calling for the prelate's resignation.

Some priests, meanwhile, are privately expressing alarm that any one of them may now be suspect if someone misinterprets a past innocent gesture of affection.

"Anybody can call up and say, 'Well so-and-so patted me on the butt in 1967,' and it becomes a cause clbre," one priest confided. Further confusing the picture this weekend was a twist to the case of Father Spagnolia, 64, who, along with nine other priests, has been suspended by Cardinal Law based on complaints contained in the archives.

Father Spagnolia is the only one of the group to have defended himself publicly. While the evidence against some of the other nine has already resulted in compensation payments to the accusers, the accusations against Father Spagnolia are based on testimony of just one person who says the priest molested him twice when he was 14, in 1971.

Large sections of the priest's congregation at St. Patrick Church in a rundown section of Lowell, a town just north of Boston, have rallied in his support.

But this weekend, he was having to field questions about his credibility after he admitted that his claim to have led a celibate life was a lie.

Information emerged during the week that showed he indulged in two homosexual relationships over several years during a leave of absence from the priesthood from 1973 to 1992.

"Being gay does not mean you are a pedophile. Being gay does not mean that you cross-dress," he said at a press conference. "They're apples and oranges. So I am saying, 'Yes, I've had gay relationships.' But I have never harmed a child."

The sexual abuse problem is not new for the Catholic Church. Since 1985, as society has encouraged people to increasingly speak out about sexual abuse, priests in various Catholic dioceses throughout North America have been exposed as pedophiles.

On some occasions, it has emerged that Church leaders knew of the abuse, but decided -- like Cardinal Law did for years -- to deal with the priests concerned quietly without involving law enforcement officials.

The National Catholic Reporter is now calling for the Catholic hierarchy to offer a complete accounting of why the problem persists.

"The Catholic population has remained faithful despite all we have been hearing for 15 years," Mr. Roberts said. "But we have had enough. We have to get beyond the secrecy and the apologies, and get to the harder questions, like why is this happening. For the leading Cardinal to transfer [a pedophile priest] around long after every prelate in the country knows that this is dangerous, it is not enough to simply issue an apology when he is caught."

Some archdioceses around the country have emulated Cardinal Law's archive review and brought other old cases to light.

The Boston archdiocese has given police the names of more than 80 priests and former priests accused of sexual abuse since the 1960s.

"What we have to deal with at this point and what my colleagues have to deal with are decades of unreported crimes against children," said Thomas Reilly, the Massachusetts Attorney-General.

Some allegations state that priests organized trips for children to neighbouring New Hampshire, where they abused them.

But many will never be prosecuted because the statute of limitations of six years on criminal abuse charges has expired.

The larger issue of whether the disclosures signal the start of a transformation of the Church's culture of secrecy to one of greater openness is unclear.

"I reserve judgment on the end result," said Kevin Gourley, president of a victim-support centre called AdvocateWeb, which offers help for victims of abuse by any authority figure from its base in Austin, Tex.

"It seems like a step in the right direction, but it is being taken while everyone is watching. I am more interested in what the Catholic Church will be doing about the problem 10 years from now."

Mr. Gourley said he is unimpressed by the Catholic Church's record.

It has been a decade since the National Conference of Catholic Bishops issued "The Five Principles" for dealing with sexual abuse accusations.

Among the guidelines, which are voluntary, are the prompt removal of alleged offenders from ministerial duties and adherence to civil laws.

"Policies haven't stopped the abuse from being swept under the rug," said Mr. Gourley.

Analysts say the Church has continued to view sexual impropriety among the clergy as a sin, rather than a crime.

That is now supposed to change. "The law makes it clear that sexual abuse of minors is a crime," said Bishop Wilton Gregory, president of the National Conference, in a statement. "We have all been enlightened [by events in the Boston archdiocese]. We continue to learn from our experiences and, hopefully, even more from our mistakes."

Defenders of the Catholic Church say sexual abuse scandals transcend all denominations and religions. In Australia, the Most Reverend Peter Hollingworth, the former Anglican Archbishop of Brisbane and currently the country's Governor-General, is fending off claims he covered up child abuse allegations against clergy while in his old job.

Last month, police in New York arrested a cantor of one of the country's most important synagogues and charged him with abusing his three-year-old nephew.

The Mormon Church last year paid US$3-million to settle a sexual abuse case involving a high priest.

But with one billion members worldwide, the Catholic Church is more visible than most.

Again being asked is whether the demand of celibacy among Catholic priests is linked to the incidence of sexual abuse.

Some suggest that a disproportionate number of people who suffer from sexual disorders seek to enter the priesthood because they see the celibacy vow as a way of controlling their sexuality.

But people suffering from sexual disorders exist in all professions, and so a non-celibate priesthood "would not eliminate" the problem, according to Reverend Thomas Doyle, who studied church pedophilia cases in the 1980s.

In the Boston archdiocese, Cardinal Law's offices are operating like the war room of a political campaign, trying to put the right spin on every new piece of information that emerges.

"Phones are ringing constantly and we're faxing information and explanations to priests and the media non-stop," said one embattled official.

A telephone line that records callers' comments has been filled each day with a mixture of supportive comments, but also abuse, another official explained.

But the Cardinal is not without supporters. Raised in Mexico, he is fluent in Spanish, and is credited with helping recent immigrants from Spanish-speaking countries. Many in the Hispanic community are returning the favour by sticking by him.

"We believe he made a bad decision, but he did not make it alone," said Manuel Beltran, 50, a mechanical engineer and father of four who arrived from Peru 11 years ago. "Everyone is suffering: the victims, the priests, the parishioners. We have to come together as one and pray."

Mr. Beltran helped stage a candlelight march to the Cardinal's three-storey Italianate residence in Brighton, a suburb of Boston, on Saturday night.

The litter-strewn streets surrounding St. Patrick, where Father Spagnolia has been pastor since 1998, have been just as busy.

On the day the Cardinal sent a personally signed letter to the priest ordering him to vacate the rectory and find other living quarters while under suspension, journalists were being ushered into the home one after the other to conduct interviews.

From the pulpit, before hundreds, Father Spagnolia has declared his innocence, and criticized the Cardinal for denying the 10 suspended priests a public hearing.

"I do not hate the Cardinal or hold any ill will toward him," he said sitting alongside the pews at the back of his church. "But I am unhappy with how he decided to apply his policy and abrogate due process."

The accused priest says he expects to take his case to the Congregation of the Clergy, a review body of the Vatican.

But he insists he also looks forward to a time when he and the Cardinal "can embrace and exchange the priestly kiss of peace."
 


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